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Alio modo secundum quod actu vel habitu Deum cognoscit et amat, sed tamen imperfecte. Et hæc est imago per conformitatem gratiæ. Tertio modo secundum quod homo Deum actu cognoscit et amat perfecte. Et attenditur imago secundum similitudinem gloriæ. Prima ergo invenitur in omnibus hominibus. Secunda vero in justis tantum. Tertia vero solum in beatis. S. Thomas, p. 1, q. 93, art. 4.
And if the potentiality of all resided in every man, the teaching on this point most forcibly has been, Qui se cognoscit, in se omnia cognoscit He who knows himself, knows all in himself as Q. Fabius Pictor tells us.
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