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His chuckko was kashno, an' the crafnies 'pre lester chuckko were o' sonnakai, and his graias solivaris an' guiders were sar ruppeny. Yeck divvus this here Rommany rye was hawin' habben anerjal the krallis's chavo, an' they hatched adree a weshni kanni that was kannelo, but saw the mushis penned it was kushtidearer.
"That is a fino gudlo a fine story; and all of it about an ash tree. Can you tell me anything about the surrelo rukk the strong tree the oak?" "Only what I've often heard our people say about its life." "And what is that?" "Dui hundred besh a hatchin, dui hundred besh nasherin his chuckko, dui hundred besh 'pre he mullers, and then he nashers sar his ratt and he's kekoomi kushto."
A chirrico 'dree the mast is worth dui 'dree the bor. Never kin a pong dishler nor lel a romni by momeli dood. Never buy a handkerchief nor choose a wife by candle-light. Always jal by the divvus. Always go by the day. Chin tutes chuckko by tute's kaum. Cut your coat according to your fancy. This is a Gipsy variation of an old proverb. Fino ranyas kair fino trushnees.
Now it was characteristic of this Gipsy, as of many others, that when interested by a remark or a question, he would reply by bursting into some picture of travel, drawn from memory. So he answered by saying "They hunnelo'd the choro puro mush by pennin' him he mustn't hatch odoi. 'What's tute? he pens to the prastramengro; 'I'll del you thrin bar to lel your chuckko offus an' koor mandy.
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