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Chetasa indicates upadhibhutena, for previously, Jiva was without upadhi. Pranasthaneshu implies Indriyagolokeshu or those vital parts which constitute the seats of the senses. Chetana does not, I think, mean 'consciousness. It implies mind. Causes them to grow. I do not follow Nilakantha here. Nilakantha points out that one of the cha's indicates the reason or cause.
He not wukkin, dis week, and dat why fo' I jaw him jus' now when you come in an' stop him. He de cahpentah, my gran'son, Cha's Coteswuth." XII: From the Bedside
Cha's clothing is drenched; and he mops his face with a small sky-blue towel, with figures of bamboo-sprays and sparrows in white upon it, which towel he carries wrapped about his wrist as he runs.
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