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Updated: May 29, 2025
Chetasa indicates upadhibhutena, for previously, Jiva was without upadhi. Pranasthaneshu implies Indriyagolokeshu or those vital parts which constitute the seats of the senses. Chetana does not, I think, mean 'consciousness. It implies mind. Causes them to grow. I do not follow Nilakantha here. Nilakantha points out that one of the cha's indicates the reason or cause.
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