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Updated: May 26, 2025
From the fact that the text, 'And indeed to him who thus knows the Brahma-upanishad, the sun does not rise and does not set; for him there is day once and for all, calls the whole Madhuvidya a 'Brahma' upanishad, and that the reward declared is the attainment of Vasu-hood, and so on, leading up to the attainment of Brahman, we clearly are entitled to infer that the meditations which the text enjoins, viz. on the different parts of the sun viewed as objects of enjoyment for the Vasus, and so on, really are meant as meditations on Brahman as abiding in those different forms.
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