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What if the discovery be imperfect, the figure in many features erroneous? Is not the wonder to us, the honour to him, that the figure should be there at all? Inexplicable to us on any ground, save that one common to the Bhagavat-Gita, to the gospel. "He who seeks me shall find me." What if he knew but in part, and saw through a glass darkly?
Shall we abhor the Yogi because he has seen, sitting alone there amid idolatry and licentiousness, despotism and priestcraft, that the ideal goal of man is what we confess it to be in the communion service? Shall we not rather wonder and rejoice over the magnificent utterance in that Bhagavat-Gita which Mr.
Was there not an inspired apostle, who could but say the very same thing of himself, and look forward to a future life in which he would "know even as he was known"? It is well worth observing too, that so far from the moral of this Bhagavat-Gita issuing in mere contemplative Quietism, its purpose is essentially practical.
The next hath been called numbering the Rathis and Atirathas. The next that comes, you must know, is the story of Amba. Then comes the thrilling story of the installation of Bhishma as commander-in-chief. The next is called the creation of the insular region Jambu; then Bhumi; then the account about the formation of islands. Then comes the 'Bhagavat-gita'; and then the death of Bhishma.
The next hath been called numbering the Rathis and Atirathas. The next that comes, you must know, is the story of Amba. Then comes the thrilling story of the installation of Bhishma as commander-in-chief. The next is called the creation of the insular region Jambu; then Bhumi; then the account about the formation of islands. Then comes the 'Bhagavat-gita'; and then the death of Bhishma.
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