A deacon of the church went to him, and informed him that the umu was ready, and he came slowly toward us. He wore a white pareu of the ancient tapa, and a white tiputa, a poncho of the same beaten-bark fabrics. His head was crowned with ti-leaves, and in his hand he had a wand of the same. He was in the dim light a vision of the necromancer of medieval books.
It does not extend uninterruptedly to the western border, however, since it is not worn at all in Agawa, and in some other pueblos near the Lepanto border, as Fidelisan and Genugan, it has a rival in the headband. The beaten-bark headband, called "a-pong'-ot," and the headband of cloth are worn by short-haired men, while the long-haired man invariably wears the hat.
In addition to the various things buried with the married woman, the unmarried has a sleeping hat. Babes and children up to 6 or 7 years of age are buried in the sementera wrapped in a crude beaten-bark mantle. This garment is folded and wrapped about the body, and for babes, at least, is bound and tied close about them.
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