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Updated: May 20, 2025
For any quality on the ground of which 'Agni' may be etymologically explained to denote ordinary fire as when e.g. we explain 'agni' as he who 'agre nayati' may also, in its highest non-conditioned degree, be ascribed to the supreme Self. Another difficulty remains. How is this possible? On account of definiteness; thus Asmarathya opines.
The teacher Asmarathya is of opinion that the text represents the highest Self as possessing a definite extent, to the end of rendering the thought of the meditating devotee more definite. A further difficulty remains. For what purpose is the highest Brahman here represented like a man, having a head and limbs? This point the next Sutra elucidates. On account of meditation, Badari thinks.
According to the teacher Asmarathya the circumstance that terms denoting the individual soul are used to denote Brahman is a mark enabling us to infer that the promissory declaration according to which through the knowledge of one thing everything is known is well established.
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