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Updated: June 23, 2025
This conclusion, based on terms exclusively applicable to the highest Brahman, is now confirmed by reference to the absence of terms specially applicable to the individual soul. As the section under discussion does not treat of the Pradhana, there being no terms referring to that, so it is with regard to the individual soul also. In the text of the Sutra we have to read either anumanam, i. e.
'inference, in the sense of 'object of inference, or else anumanam, 'object of inference'; what is meant being in both cases the Pradhana inferred to exist by the Sankhyas. On account of the declaration of difference. Up. This, and similar texts, speak of that one, i.e. the one previously described as the abode of heaven, earth, &c., as different from the individual soul.
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