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It was used for religious purposes till its restoration in the ninth century, for Salona was not entirely abandoned after its destruction in 639. The soil removed showed evident traces of its destruction by burning. It consisted of nave and aisles with a western narthex, and buildings both to the north and to the south.
Their devotedness to piracy explains what to Mons. Huet appears unaccountable. He observes, that it is remarkable that neither the Dalmatians, who were powerful at sea by means of their port Salona, which was their capital, nor the Liburnians themselves, according to all appearance, had the use of money among them.
Part of the external walls which inclosed the area belonging to his palace and other buildings still remain, with three of the gates, as well as a temple, which is now a church at Spalatro, or Spalato, in Dalmatia, a comparatively modern town, grown out of the decay of the ancient Salona, and built in great part within the walls of Diocletian's residence, from the name of which, "Palatium," it is believed that "Spalato" is derived.
The Goths of Ravenna destroyed the town in 535 A.D., on their way to Salona. It was destroyed a second time by the Narentans, and a third time, in 1483, by the Aragonese.
Towards the end of the fifth century Marcellinus, first king of Dalmatia, lived here for a short time after his proclamation, when the province had been taken from the Emperor Leo. The destruction of Salona in 639 drove the inhabitants to take refuge in the islands where the Avars could not follow them. When the Croats drove these away Severus recalled some of them, and they inhabited the palace.
It was impossible that he could remain ignorant of the troubles which afflicted the empire after his abdication. It was impossible that he could be indifferent to their consequences. Fear, sorrow, and discontent, sometimes pursued him into the solitude of Salona.
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