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Updated: August 15, 2024
Thereafter he addeth, Quid sit fides, quid sit pietas, quid sit charitas, verbo Dei demonstratur. Quid ad hæc conducat, seu reputando rem in universum, seu reputando rem quatenus singulis competit, pendet ex cognitione circumstantiarum. Jam id definire Deus voluit esse penes ecclesiam, hae tamen lege, ut quod definit ecclesia, conveniat generali definitioni Dei.
First, then, it is to be observed how he is drawn into a manifest contradiction; for whereas he saith, that God’s word doth exserte and diserte commend unto us generatim, such things as conduce to faith and manners, and that concerning things of this nature we have a general law in Scripture, how can this stand with that which he addeth, namely, that it is in the church’s power to define what things conduce to faith, piety, and charity, even reputando rem in universum?
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