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I have become convinced that between us, the rich and the poor, there rises a wall, reared by ourselves out of that very cleanliness and education, and constructed of our wealth; and that in order to be in a condition to help the poor, we must needs, first of all, destroy this wall; and that in order to do this, confrontation after Siutaeff's method should be rendered possible, and the poor distributed among us.

I could not get near them, and I thought that perhaps I did not understand how to do it; but without uprightness, no help was possible. How can one help a man who does not disclose his whole condition? I remember that Siutaeff's remark struck me very forcibly at the time; but I only understood its full significance later on. It was at the height of my self-delusion.

I could not get near them, and I thought that perhaps I did not understand how to do it; but without uprightness, no help was possible. How can one help a man who does not disclose his whole condition? I remember that Siutaeff's remark struck me very forcibly at the time; but I only understood its full significance later on. It was at the height of my self-delusion.

I have become convinced that between us, the rich and the poor, there rises a wall, reared by ourselves out of that very cleanliness and education, and constructed of our wealth; and that in order to be in a condition to help the poor, we must needs, first of all, destroy this wall; and that in order to do this, confrontation after Siutaeff's method should be rendered possible, and the poor distributed among us.