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Updated: May 1, 2025
Another interesting point to notice in the inscription is that, although the writer invokes Shushinak, his own god, and puts his name at the head of the list of deities whose vengeance he implores upon the impious, he also calls upon the gods of the Babylonians.
These votive texts are well illustrated by a remarkable find of foundation deposits made last year by M. de Morgan in the temple of Shushinak at Susa, consisting of figures and jewelry of gold and silver, and objects of lead, bronze, iron, stone, and ivory, cylinder-seals, mace-heads, vases, etc.
It will be seen that Karibu-sha-Shushinak takes a delight in enumerating the details of the offerings he has ordained in honour of his city-god Shushinak, and this religious temper is peculiarly characteristic of the princes of Elam throughout the whole course of their history.
As for the man who shall transgress his judgment or shall remove his gift, may the gods Shushinak and Shamash, Bel and Ea, Ninni and Sin, Mnkharsag and Nati may all the gods uproot his foundation, and his seed may they destroy!"
The longest of his inscriptions that have been recovered is engraved upon a stele of limestone and records the building of the Gate of Shushinak at Susa and the cutting of a canal; it also recounts the offerings which Karibu-sha-Shushinak dedicated on the completion of the work.
It may here be quoted as an example of the class of votive inscriptions from which the names of these early Elamite rulers have been recovered. On days of festival he caused the people to sing songs in the Gate of the god Shushinak. And twenty measures of fine oil he dedicated to make his gate beautiful.
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