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Updated: May 5, 2025
The meaning of the entire text is as follows just as the lump of salt has throughout one and the same taste, while other sapid things such as mangoes and other fruit have different tastes in their different parts, rind and so on; so the soul is throughout of the nature of knowledge or self-illuminedness. Here terminates the adhikarana of 'that which is like Brahman.
It is on this basis only that you yourself prove the self-illuminedness of your universal principle; to an absolutely non- differenced intelligence not implying the distinction of subject and object such 'svayamprakasata' could not possibly belong. We have, on the other hand, already disposed of this your view above, when proving that in all cases effects are originated by real causes only.
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