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Updated: May 19, 2025
There is now a longing for that kind of close sympathy and friendship which makes cronies and intimates; there is a craving for strong emotions which gives pleasure in exaggerations; and there are nameless longings for what is far, remote, strange, which emphasizes the self-estrangement which Hegel so well describes, and which marks the normal rise of the presentiment of something higher than self.
The proletariat, on the other hand, is obliged, as proletariat, to abolish itself, and along with it private property, its conditioned antithesis, which makes it the proletariat. It is a negative side of the antithesis, the internal source of unrest, the disintegrated and disintegrating proletariat. The possessing class and the proletarian class represent the same human self-estrangement.
But the former class feels perfectly satisfied with this self-estrangement, knowing that in this estrangement resides its own power, and possesses therein the semblance of a human existence; the latter class feels itself to be destroyed by the estrangement, perceives therein its impotence and the reality of an inhuman existence.
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