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It is, in fact, not concerned with truths, but with assumptions, and with assumptions which are supposed to be made on the basis of no evidence. It is concerned with "seemings." The distinction is a very important one. Our Turk cannot, by willing to believe it, make his hypothesis true; but he can make it seem true. Why should he wish to make it seem true whether it is true or not?
Added to this, I felt in her that confidence which, I am apt to believe, is far more akin to the latter stages of real love than jealousy and mistrust; and I could not believe that either now, or, still less after our nuptials, she would risk aught of honour, or the seemings of honour, from a visionary and superstitious fear.
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