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Updated: May 5, 2025
We know from the records of the Chinese pilgrims that other schools also had recensions of their own, and several of these recensions—such as those of the Sarvâstivâdins, Mahâsanghikas, Mahisâsakas, Dhammaguttikas, and Sammitîyas—are still partly extant in Chinese and Tibetan translations.
But there was as yet no prevailing unanimity of opinion as to what books should be admitted into the Canon and what books should be excluded. No formal attempt had as yet been made to reconcile conflicting testimonies; or, if made, the recensions undertaken did not meet with general acceptance.
It is said to exist in two recensions, prose and metrical, of which the former is perhaps the oldest of the Vaishṇava Âgamas. The Vârâhi Tantra is also Vishnuite. See Raj. Mitra, Sanskrit MSS. of Bikaner, p. 583 and Notices of Sk. MSS. III. , p. 99, and I. cclxxxvii. See too the usages of the Nambuthiri Brahmans as described in Cochin Tribes and Castes, II. pp. 229-233.
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