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Updated: May 22, 2025
But let us look at the objector's inferences. One is, that as the master might dispose of his property as he pleased, he was not to be punished, if he destroyed it. Answer.
To repeat the words which I have put into the objector's mouth, we do not always work out every vicious principle to its remotest inference.
"Then he must be of the High Church of that land, which yet holds faithful, christening by immersion, and scorning the interpolation of the swine of Rome. May he be a guide to thee, poor unbaptized one. Now, for the blessing, give me ten piasters!" "Ten piasters!" gasped Iskender. The enraged ecclesiastic pinched the objector's ear, and twisted it until its owner writhed in anguish.
His was the assured, resourceful bearing of the man of action, whose hands have kept his head, contrasting sharply with the Miner's heavy and tentative slowness, the awkward self-consciousness of the Easy One, the Objector's furtive and apprehensive manner, or the Near-Collegian's languid affectation of dilettantism. "Be a sport!" He threw out a hand, his confident voice ringing with decision.
Quite a permanent servant, if not so nimble with all reasoning against "forever," is forestalled henceforth, and, Deut. xxiii. 15, utterly outwitted. But let us look at the objector's inferences. One is, that as the master might dispose of his property as he pleased, he was not to be punished, if he destroyed it.
Quite a permanent servant, if not so nimble withal reasoning against "forever," is forestalled henceforth, and, Deut. xxiii. 15, quite outwitted. But let us look at the objector's inferences. One is, that as the master might dispose of his property as he pleased, he was not to be punished, if he destroyed it.
Further, the objector's assumption destroys itself; for the same command which protected the foreign servant from the power of his master, protected him equally from the power of an Israelite. Every Israelite was commanded to respect his free choice, and to put him in no condition against his will.
If, as the objector's argument assumes, one part of "the heathen round about" were already held as slaves by the other part, such of course were not doomed to slavery, for they were already slaves. We now proceed to inquire into the condition of servants under the patriarchal and Mosaic systems.
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