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It is not often that jail-birds turn out well, but the first person who appeared to welcome us at the village of Monze's sister was the prisoner we had released in the way. He came with a handsome present of corn and meal, and, after praising our kindness to the villagers who had assembled around us, asked them, "What do you stand gazing at? Don't you know that they have mouths like other people?"
After Pingola came Sebituane, and after him the Matebele of Mosilikatse; and these successive inroads have reduced the Batoka to a state in which they naturally rejoice at the prospect of deliverance and peace. We spent Sunday, the 10th, at Monze's village, who is considered the chief of all the Batoka we have seen.
In the Bechuana country, continuous rains are always from the northeast or east, while in Londa and Angola they are from the north. At Pungo Andongo, for instance, the whitewash is all removed from the north side of the houses. It cleared up, however, about midday, and Monze's sister conducted us a mile or two upon the road.
We crossed the rivulet Makoe, which runs westward into the Kafue, and went northward in order to visit Semalembue, an influential chief there. We slept at the village of Monze's sister, who also passes by the same name. Both he and his sister are feminine in their appearance, but disfigured by the foolish custom of knocking out the upper front teeth.
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