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After eleven years of almost incessant struggle, his Majesty's envoy, Konoe Sakihisa, succeeded in inducing the Ikko priests to lay down their arms. It will be presently seen that the inveterate hostility shown by the Buddhists to Nobunaga was largely responsible for his favourable attitude towards Christianity.

This mandate was treated with contempt. Shimazu Yoshihisa threw the document on the ground, declaring that his family had ruled in Satsuma for fourteen generations; that only one man in Japan, namely Prince Konoe, had competence to issue such an injunction, and that the head of the house of Shimazu would never kneel to a monkey-faced upstart.

She gave birth to two princes and five princesses, and the house of Konoe, which had been instrumental in procuring her summons to the Court, became the leader of the Go-sekke. He died ten years later, at the age of fifty-eight, and was interred at the temple Zojo-ji, in the Shiba district of the eastern capital.

It has already been related how, by Yoritomo's contrivance, the post of family descended from Fujiwara Kanezane and scions of the Konoe family descended from Fujiwara Motomichi. This system was subsequently extended at the instance of the Hojo.

The baby sovereign was called Konoe, and Fujiwara Tadamichi, brother of Bifu-ku-mon-in, became kwampaku. Between this Tadamichi and his younger brother, Yorinaga, who held the post of sa-daijin, there existed acute rivalry. The kwampaku had the knack of composing a deft couplet and tracing a graceful ideograph.

A party of able men, led by Princes Konoe and Iwakura, had the courage to denounce the unwisdom of the extremists, at whose head stood Princes Arisugawa and Sanjo. At that time the most powerful fiefs in Japan were Satsuma and Choshu.

Thus, the enmity between Tadamichi and Yorinaga needed only an opportunity to burst into flame, and that opportunity was soon furnished. The Emperor Konoe died at the early age of seventeen, and the cloistered sovereign, Sutoku, sought to secure the throne for his son Shigehito, whom Toba's suspicions had disqualified.

It may be noted here that Kanezane's descendants received the name of Kujo, those of Motomichi being called Konoe, and the custom of appointing the kwampaku alternately from these two families came into vogue from that time. All the above reforms having been effected during the year 1186, the Bakufu recalled Hojo Tokimasa and appointed Nakahara Chikayoshi to succeed him.

These men soon came to exercise great influence over the Court nobles especially Konoe, Takatsukasa, Ichijo, Nijo, and Sanjo and were consequently able to suggest subjects for the sovereign's rescripts.

By her he had a son whom he caused to be adopted by the Empress, preparatory to placing him on the throne as Emperor Konoe, at the age of three. Thus, the cloistered sovereigns followed faithfully in the footsteps of the Fujiwara. A phenomenon which became conspicuous during the reign of Shirakawa was recourse to violence by Buddhist priests.