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Updated: May 29, 2025
And for that proof it is required that Prana should be viewed as possessing also the quality of being the richest, and so on, and these qualities therefore have to be comprised in the meditation of the Kaushitakins also. Hence there is no difference of meditation. Here terminates the adhikarana of 'non- difference of everything.
The Kaushitakins speak of 'the world of Vayu'; but this only means 'Vayu who at the same time is a world. That Vayu may be viewed as the world of the Gods is confirmed by another scriptural passage, viz. Here terminates the adhikarana of 'Vayu. Beyond lightning there is Varuna, on account of connexion.
That the text of the Kaushitakins mentions both thus explains itself, on the ground that the several declarations of what is really only one and the same matter are directed to different hearers. Here terminates the adhikarana of 'getting rid of. At departing; there being nothing to be reached.
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