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Updated: May 29, 2025
Ruskin recently remarks, why vast wealth of good pride, in its often meek acceptance of wrong, in its quiet ignoring of insult, in its silent superiority to provocation, passes with the superficial and petulant for poverty of pride and mere mean-spiritedness, why a courage which is not partial, but total, coexisting, as it always does, with a noble peacefulness, with a noble inaptness for frivolous hazards, and a noble slowness to take offence, is, in its delays and forbearances, thought by the half-courageous to be no better than cowardice; it is, as we have said, because great qualities revolve and repose in orbits of reciprocation with their opposites, which opposites are by coarse and ungentle eyes misdeemed to be contraries.
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