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Updated: June 25, 2025
Two persons profited very handsomely by the gossiping, the origin of which was a mystery. One was the innkeeper of the 'Tempo Perso', whose simple 'bettola' became, during those few days, a veritable place of pilgrimage, and who sold a quantity of wine and numbers of fresh eggs. The other was Dorsenne's publisher, of whom the Roman booksellers ordered several hundred volumes.
He would have seen a woman glide noiselessly through the open door, with the precaution of a malefactor! He would have seen her examine, without disarranging, all the papers on the table. She frowned on seeing Dorsenne's and the Marquis's cards. She took from the blotting-case some loose leaves and held them in front of the glass, trying to read there the imprint left upon them.
Two persons profited very handsomely by the gossiping, the origin of which was a mystery. One was the innkeeper of the 'Tempo Perso', whose simple 'bettola' became, during those few days, a veritable place of pilgrimage, and who sold a quantity of wine and numbers of fresh eggs. The other was Dorsenne's publisher, of whom the Roman booksellers ordered several hundred volumes.
They will soon eat chestnuts." That family anecdote enchanted Justus Hafner. It seemed to him full of the most delightful humor. He repeated it to his colleagues at the club, to his tradesmen, to it mattered not whom. He did not even mistrust Dorsenne's irony.
"I repeat, Montfanon," replied Dorsenne, "that I will not leave here and that I will not allow Monsieur Gorka to leave until I have obtained the reparation to which I feel I have the right." "And I repeat that I am at Monsieur Dorsenne's service," replied Boleslas. "Very well, sirs," said Montfanon.
"It is all beautiful and true," replied Alba, very seriously. She had hung upon Dorsenne's lips while he spoke, with the instinctive taste for ideas of that order which proved her veritable origin. "But you do not mention the sorrow. This is what one can not do look upon as a tapestry, as a picture, as an object; the creature who has not asked to live and who suffers.
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