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By Soma he understands the artery or duct called Ida, and by Agni the duct called Pingala. Dhira is Buddipreraka; vyavayam is sancharam. Dhirobhutani dharayan nityam vyavayam kurute is the order of the words. The sense is this: in this spot is seated Brahman; there Ida and Pingala meet; and there also is Vayu which urges the understanding and upholds all living creatures.
The tam does not refer to body, as Telang takes it, but to Brahma as endued with hands and feet on all sides, etc. Deheswam dharayan means 'restraining the mind within the body'. Kevalam Brahma is Brahma without attributes. The speaker here is the regenerate visitor of Krishna. The latter is repeating the words of that visitor.
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