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Petavius greatly commends Boethius's explication of this mystery, which is the very same he had before condemned in Gregory Nyssen, and those other Fathers. That Father, Son, and Holy Ghost are one God, not three Gods: 'hujus conjunctionis ratio est indifferentia': that is, such a sameness of nature as admits of no difference or variety, or an exact 'homo-ousiotes', as he explains it.
Therefore, to prevent all apparent occasions of such doleful events, they erected the pattern of the Lord’s altar, ut vinculum sit fraternæ conjunctionis. And besides all this, there is nothing which can urge us to say that the two tribes and the half did commendably in the erecting of this altar. Calvin finds two faults in their proceeding. 1.
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