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Updated: May 9, 2025
We have always held that the question of Kuo-ti is above discussion and that what we should consider is the actual condition of administration. If the government is not constitutional then neither a republic nor a monarchy will avail. There is no connexion, therefore, between the question of Kuo-ti and the question of Cheng-ti.
We have always held that the question of Kuo-ti is above discussion and that what we should consider is the actual condition of administration. If the government is not constitutional then neither a republic nor a monarchy will avail. There is no connexion, therefore, between the question of Kuo-ti and the question of Cheng-ti.
Some time ago I said that, as political students, we should only care for Cheng-ti, i.e., the form of government and not for kuo- ti, i.e., the form of state. Do not call this trifling with words, for it is a principle which all critics of politics should follow and never depart from. The reason is that critics of politics should not, because they cannot, influence the question of kuo-ti.
Some time ago I said that, as political students, we should only care for Cheng-ti, i.e., the form of government and not for Kuo-ti, i.e., the form of state. Do not call this trifling with words, for it is a principle which all critics of politics should follow and never depart from. The reason is that critics of politics should not, because they cannot, influence the question of Kuo-ti.
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