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Updated: May 27, 2025
The external distinction between Individualists and Communists is certainly marked most clearly by the condemnation of the foolish propaganda of action of the former; and in order to prevent the disagreeable confusion of their views with the perpetrators of bomb outrages, the theorists of Germany and England give their systems more harmless names, such as Free Land, Anticratism, United Christianity, Voluntarism, and so on.
Dühring, it was said, had reduced this mistaken view to its proper origin, and in place of Anarchism had set up "Anticratism," which does not intend to overthrow direction and organisation, but merely to abolish all unjust force, "the State founded on force." That which is Dühring's own, namely, the so-called "theory of force," has not an origin of any great profundity.
I have only seen Malatesta's dialogue Between Peasants in a French translation: Entre Paysans, Traduit de l'Italien, 6th ed., Paris, 1892. Individualist and Communist Anarchism Arthur Mülberger Theodor Hertzka's Freeland Eugen Dühring's "Anticratism" Moritz von Egidy's "United Christendom" John Henry Mackay Nietzsche and Anarchism Johann Most Auberon Herbert's "Voluntary State" R. B. Tucker.
When, finally, Dühring apparently seeks to limit the Anarchist phrase of the abolition of all government, by saying that Anticratism is the denial of all unrighteous exercise of force and usurpation of authority, this is palpable fencing.
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