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Updated: August 29, 2026
Rassam Cylinder, col. vii. ll. 46-48. ekimmu. See p. 580. See p. 578. Heuzey offers another explanation of the scene which is less plausible. Hebrew word Sak. Inscription B, col. v. ll. 3-5. Lane, Modern Egyptians, ll. 286. See p. 575. Ib. See p. 487. Hagen, Cyrus-Texte, ib. and p. 248.
The first stanza, or strophe, vs. 46-48, illustrates, as do those which follow, one of the chief features of Hebrew poetry, namely, the expression, in successive lines, of thoughts which are parallel or closely related. In her “soul” or “spirit” or innermost being, Mary praises or magnifies the Lord and rejoices in him as her Saviour.
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