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Mystic. tr. iii. disp. v. section 3. See Inner Fortress, vi. 8, section 3. Section 17, infra. See Relation, vii. section 26. Inner Fortress, vi. 8, section 3. Ch. xxv. section 1. Cant. vi. 4: "Averte oculos tuos a me, quia ipsi me avolare fecerunt." St. John of the Cross, Mount Carmel, bk. ii. ch. xxix. n. 6, Engl. trans. Acts x. 34: "Non est personarum acceptor Deus." St.

See section 2. Section 7, supra. See ch. xxiii. section 14. Ch. xxiv. section 5. There were in Spain, and elsewhere, many women who were hypocrites, or deluded. Inner Fortress, vi. 1, section 4. Ch. xxvi. section 5; Inner Fortress, vi. 9, section 7. See ch. xxv. section 18. 2 Paralip. xx. 12: "Sed cum ignoremus quid agere debeamus, hoc solum habemus residui, ut oculos nostros dirigamus ad Te."

Ch. x. section 1. St. Luke xviii. 13: "Nolebat nec oculos ad coelum levare." Ch. xii. section 5. "Firmeza en la verdad." Francisco de St. Thoma, in his Medulla Mystica, p. 204, quoting this passage, has, "firmeza en la voluntad." Philip a SS. Trinitate, Theolog. Mystic. p. 354, and his Abbreviator, Anton. a Sp. Sancto, Direct.

-Humana ante oculos foede cum vita iaceret In terris oppressa gravi sub religione, Quae caput a caeli regionibus ostendebat Horribili super aspectu mortalibus instans, Primum Graius homo mortalis tendere contra Est oculos ausus primusque obsistere contra. Ergo vivida vis animi pervicit, et extra Processit longe flammantia moenia mundi Atque omne immensum peragravit mente animoque-.

If any one wishes to see the "German soul" demonstrated ad oculos, let him only look at German taste, at German arts and manners what boorish indifference to "taste"! How the noblest and the commonest stand there in juxtaposition! How disorderly and how rich is the whole constitution of this soul! The German DRAGS at his soul, he drags at everything he experiences.

Some disjointed words fell from him: "Mimicry is not acting," etc.; and with one bitter, mowing glance at the applauders, circumferens acriter oculos, he vanished in the largest pinch of snuff on record. The rest dispersed more slowly. Mr. Vane waited eagerly, and watched the door for Mrs. Woffington; but she did not come. He then made acquaintance with good-natured Mr.

The motto of his first mass, "Illumina oculos meos," shows the pious enthusiasm with which he undertook his labors. Instead of one, he composed three six-part masses.

"Sic ait; atque oculos Rutulorum rejicit arvis" which the same Ruaeus thus construes: "Jupiter, after he had said this, immediately turns his eyes to the Rutulian fields and beholds the duel." I have given this place another exposition that he turned his eyes from the field of combat that he might not behold a sight so unpleasing to him.

Ut intellegeretis, si voluptatem aspernari ratione et sapientia non possemus, magnam esse habendam senectuti gratiam, quae efficeret ut id non liberet quod non oporteret. Impedit enim consilium voluptas, rationi inimica est, mentis ut ita dicam praestringit oculos, nec habet ullum cum virtute commercium.

"'Centum fronte oculos, centum cervice gerebat Argus, et hos unus saepe fefellit amor." But there was something about Myrtle, he hardly knew whether to call it dignity, or pride, or reserve, or the mere habit of holding back brought about by the system of repression under which she had been educated, which kept even the old Master of Arts at his distance.