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Mystic. tr. iv. disp. i. section 11, n. 94, seem also to have preferred "voluntad" to "verdad;" for the words they use are, "nec intellectui lux nec voluntati firmitas;" and, "defectus lucis in intellectu, et firmitatis in voluntate." Ch. xi. section 16. Ch. xiii. section 23. St. Matt. xvi. 24: "Tollat crucem suam et sequatur Me." "Fiel temor." In the previous editions it was filial.

"The holy Mother, Teresa of Jesus, had these imaginary visions for many years, seeing our Lord continually present before her in great beauty, risen from the dead, with His wounds and the crown of thorns. Anton. a Sp. Sancto, Direct. Mystic. tr. iii. disp. 5, section I, n. 315: "Visio corporea est infima, visio imaginaria est media, visio intellectualis est suprema."

Autumn, 387. Conf. 1, 6, 3; x, 27; x, 20. Conf. xi, 13. Die Soziallehren der christlichen Kirchen und Gruppen, 1912, pp. 263-5. De Fide, Disp. xix, 7, 10; xx, 107, 194. Cognosci Te Stesso, 1912, pp. 144-7. From the syllabus of all the lectures in this course I gather that every lecturer on the programme is dealing with the question of moral progress. This is inevitable.

Mystic. tr. iii. disp. v. section 3. See Inner Fortress, vi. 8, section 3. Section 17, infra. See Relation, vii. section 26. Inner Fortress, vi. 8, section 3. Ch. xxv. section 1. Cant. vi. 4: "Averte oculos tuos a me, quia ipsi me avolare fecerunt." St. John of the Cross, Mount Carmel, bk. ii. ch. xxix. n. 6, Engl. trans. Acts x. 34: "Non est personarum acceptor Deus." St.

"As to Suarez, it will be enough to refer to Disp. xv. sec. 2, No. 9, p. 508, t.i. edition Vivés, Paris; also Nos. 13 15. Many other references to the same effect could easily be given, but these may suffice.

See Letter to Mainz, above p. 26. For repetition and defense of the statement against which Luther here protests, see Disp. I. Jo Tetzelii, Th. 99-101; Loescher. Cf. Thesis 6. Cf. Thesis 5 and note. Cf. Theses 36, 37. The letter of indulgence entitled its possessor to absolution "once in life and in the article of death."

But it is far otherwise with our temples, or places of church assemblies, “because our temples contain nothing sacramental in them, such as the tabernacle and temple contained,” as the most learned Professors of Leyden said rightly in Synops. Pur. Theologiae, disp. 48, thes. 47.

A violent lover in like manner is very much disp pleased when you blame and condemn his love; though it is evident your opposition can have no influence, but by the hold it takes of himself, and by his sympathy with you. If he despises you, or perceives you are in jest, whatever you say has no effect upon him.

"As to Suarez, it will be enough to refer to Disp. xv. sec. 2, No. 9, p. 508, t. i. edition Vives, Paris; also Nos. 13-15. Many other references to the same effect could easily be given, but these may suffice.

Mystic. par. iii. tr. i, disp. iii., art. 3; "Haec oratio raptus superior est praecedentibus orationis gradibus, etiam oratione unionis ordinariae, et habet effectus multo excellentiores et multas alias operationes." "She says that rapture is more excellent than union; that is, that the soul in a rapture has a greater fruition of God, and that God takes it then more into His own hands.