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Updated: May 23, 2025
Not only is the individuality of the totem thus incomplete, but in many instances the name of the species has not begun to change into a proper personal name for the totem, as 'Ceres' or 'Chicomecoatl' or 'Xilonen' have changed into proper names of personal deities.
The deity to whom prayers are offered at the one period and thanksgiving is made at the other may be, as in the case of the Aztec Xilonen, or the Hindoo Maize-mother, the spirit of the plant envisaged as a deity; or may be, not a "departmental" deity of this kind, but a supreme deity having power over all things.
They are called at this stage "chilote," from the Aztec xilotl; and the ancient Mexicans in their eighth month, which began on the 16th July, made a great festival, called the feast of Xilonen. The poor Indians now have often reason to rejoice when this stage is reached, as their stores of corn are generally exhausted before then, and the "chilote" is the first fruits of the new crop.
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