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Updated: May 1, 2025
The holy abbot thus pursues his comparison between the soldier of the world and the soldier of Christ the secular and the religious warrior: "As often as thou who wagest a secular warfare marchest forth to battle, it is greatly to be feared lest when thou slayest thine enemy in the body, he should destroy thee in the spirit, or lest peradventure thou shouldst be at once slain by him both in body and soul.
This, John, is Philadelphus of Ephesus, a seeker of diversion out of mine own country come to see the end of this great struggle thou wagest against Rome. And thou, Philadelphus, seest before thee, John of Gischala, the arbiter of Judea's future. Be friends." With a comprehensive sweeping glance John inspected the man before him.
Duties strive with duties, Thou must needs choose thy party in the war Which is now kindling 'twixt thy friend and him Who is thy emperor. MAX. War! is that the name? War is as frightful as heaven's pestilence, Yet it is good, is it heaven's will as that is. Is that a good war, which against the emperor Thou wagest with the emperor's own army? O God of heaven! what a change is this.
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