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Updated: May 20, 2025
That this self-luminous Reality possesses no other attribute to be learned from scripture is admitted; for according to your opinion also scripture sublates everything that is not Brahman and merely superimposed on it.
This view, we maintain, is altogether erroneous, springs in fact from the neglect of distinguishing between persistence and non-persistence on the one hand, and the relation between what sublates and what is sublated on the other hand. Where two cognitions are mutually contradictory, there the latter relation holds good, and there is non-persistence of what is sublated.
As knowledge of the meaning of those texts sublates the entire false world distinct from Brahman, the injunction itself with all its adjuncts is seen to be something baseless. If, on the other hand, the world is true, we ask is the injunction, which puts an end to the world, Brahman itself or something different from Brahman?
He who posits things as eternal, sublates God. God and the world are opposed to each other as infinite cause and finite effect.
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