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Updated: May 29, 2025
He thus advanced a step beyond Thales, since he regarded the world not after the analogy of an imperfect seed-state, but after that of the highest condition of life, the human soul. And he attempted to refer to one general law all the transformations of the first simple substance into its successive states, in that the cause of change is the eternal motion of the air.
He regarded the entire world in the light of a living being gradually maturing and forming itself from an imperfect seed-state, which was of a moist nature. This moisture endues the universe with vitality. The world, he thought, was full of gods, but they had their origin in water. He had no conception of God as intelligence, or as a creative power.
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