It is the fashion to decry scholastic distinctions as useless subtleties, or mere phantoms 'entia logica, vel etiam verbalia solum'. And yet in order to secure a safe and Christian interpretation to these and numerous other passages of like phrase and import in the Old Testament, it is of highest concernment that we should distinguish the personeity or spirit, as the source and principle of personality, from the person itself as the particular product at any one period, and as that which cannot be evolved or sustained but by the co-agency of the system and circumstances in which the individuals are placed. In this latter sense it is that 'man' is used in the Psalms, in Job, and elsewhere and the term made synonymous with flesh. That which constitutes the spirit in man, both for others and itself, is the real man; and to this the elements and elementary powers contribute its bulk ([Greek: tò] 'videri et tangi') wholly, and its phenomenal form in part, both as co-efficients, and as conditions. Now as these are under a law of vanity and incessant change, [Greek: t
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