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Updated: May 26, 2025
The texts rather single out special stories only as suitable for that performance; on the general injunction quoted above there follows an injunction defining which stories are to be told, 'King Manu, the son of Vivasvat, &c. The stories told in the Vedanta-texts do not therefore form parts of the pariplava performance, but are connected with injunctions of meditations.
The Purvapakshin maintains that as the text' they tell the stories' declares the special connexion of those stories with the so- called pariplava performance, they cannot be assumed to be mainly concerned with knowledge. This view the Sutra negatives, on the ground that not all stories of that kind are specially connected with the pariplava.
Here terminates the adhikarana of 'the pariplava. For this very reason there is no need of the lighting of the fire and so on. The Sutras return, from their digression into the discussion of two special points, to the question as to those whose condition of life involves chastity. Here terminates the adhikarana of 'the kindling of the fire. Up. Of this view the Sutra disposes.
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