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Updated: May 19, 2025
For Scriptural and Smriti texts alike declare that the released soul stands to the highest Self in the relation of fellowship, equality, equality of attributes, and all this implies consciousness of separation. Up. Up. Gi. Against this view the Sutra declares itself 'in non-division. The released soul is conscious of itself as non-divided from the highest Brahman.
This one, non-divided, Brahman thereupon having formed the resolution of being many divided itself into the aggregate of material things ether, air, and so on and the aggregate of souls from Brahma down to blades of grass.
Nor, on this view of the soul being non-divided from Brahman in so far as being its mode, is there any difficulty on account of what is said about the soul under Su. IV, 4, 8; or on account of the doctrines conveyed in II, 1, 22; III, 4, 8. Here terminates the adhikarana of 'non-division, on account of its being seen.
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