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Updated: April 30, 2025


But in the Vedanta-texts there are enjoined meditations on the Udgitha and the like which are matters auxiliary to works; and such meditations are not possible for him who is not acquainted with those works! You who raise this objection clearly are ignorant of what kind of knowledge the Sariraka Mimamsa is concerned with!

If this reasoning were valid, we reply, the person desirous of release need not even apply himself to the study of the Sariraka Mimamsa, since Brahman is known from the mere reading of the Veda with its auxiliary disciplines. True. But a matter apprehended in this immediate way is not raised above doubt and mistake.

'He who having once entered on the duties of a Naishthika lapses from them, for such a slayer of the Self I do not see any expiatory work by which he might become clean. The expiatory ceremony referred to in the Purva Mimamsa therefore applies to the case of other Brahmakarins only. This has been explained.

A person, therefore, who has formed notions of those things immediately, i.e. on the mere apprehension of the text of the Veda through reading, thereupon naturally applies himself to the study of the Mimamsa, which consists in a methodical discussion of the sentences constituting the text of the Veda, and has for its result the accurate determination of the nature of those things and their different modes.

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