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Updated: May 4, 2025
"After such time," says Lambarde, quoting Thomas the monk and chronicler of St Augustine's Abbey in Canterbury, "after such time as Duke William the Conqueror had overthrown King Harold in the field at Battell in Sussex and had received the Londoners to mercy he marched with his army towards the castle of Dover, thinking thereby to have brought in subjection this county of Kent also.
This transept formed his chapel, and his shrine is believed to have stood on a slab marked with six crosses, that lay in the centre of the floor until the present elaborate pavement was put down. Lambarde gives the following account of the saint, saying that he derives it from the "Nova Legenda" itself.
Amongst Elizabethan writers who belonged to inns may be mentioned George Ferrars, William Lambarde, Sir Henry Spelman, and that luckless pamphleteer John Stubbs, all of whom were members of Lincoln's Inn; Thomas Sackville, Francis Beaumont the Younger, and John Ferne, of the Inner Temple; Walter Raleigh, of the Middle Temple; Francis Bacon, Philip Sidney, George Gascoyne, and Francis Davison, of Gray's Inn.
Lambarde, in the 'Archaionomia, p. 170, printed the false charter in which this genuine article is incorporated as an appendiz to the French version of the Conqueror's laws, numbering the clauses 51 to 67; from Lambarde, the whole thing was transferred by Wilkins into his collection of ANGLO-SAXON laws.
Here are two brasses, one of 1408 to John Lambarde, the rector in Chaucer's day, the other of 1530 to Sir John Dew. In the north aisle we may find certain ancient paintings the best preserved of which represents the Madonna and Child. The north aisle of the chancel is not at one with the church; it was built in the early sixteenth century by the Wilshyre family as their Chantry.
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