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Updated: May 22, 2025
The rule of the Monophysite faith was defined with exquisite discretion by Severus, patriarch of Antioch: he condemned, in the style of the Henoticon, the adverse heresies of Nestorius; and Eutyches maintained against the latter the reality of the body of Christ, and constrained the Greeks to allow that he was a liar who spoke truth.
The disorders of thirty years at length produced the famous Henoticon of the emperor Zeno, which in his reign, and in that of Anastasius, was signed by all the bishops of the East, under the penalty of degradation and exile, if they rejected or infringed this salutary and fundamental law.
This celebrated peace-making edict, usually called the Henoticon, is addressed to the clergy and laity of Alexandria, Egypt, Libya, and the Pentapolis, and is an agreement between the emperor and the bishops who countersigned it, that neither party should ever mention the decrees of the council of Chalcedon, which were the great stumbling-block with the Egyptians.
The Henoticon was most pleasing to the Egyptians; yet the smallest blemish has not been described by the jealous, and even jaundiced eyes of our orthodox schoolmen, and it accurately represents the Catholic faith of the incarnation, without adopting or disclaiming the peculiar terms of tenets of the hostile sects.
But in all other points the Henoticon is little short of a surrender to the people of the right to choose their own creed; it styles Mary the mother of God, and allows that the decrees of the council of Nicæa and Constantinople contain all that is important of the true faith. John, when banished by Zeno, like many of the former deposed bishops, fled to Rome for comfort and for help.
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