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These objects of religious cultus, then, and the whole symbolic faith-world which is built up of them, with its angels and demons, its sharply defined heaven and hell, the Divine personifications which embody certain attributes of God for us, the purity and gentleness of the Mother, the simplicity and infinite possibility of the Child, the divine self-giving of the Cross; more, the Lamb, the Blood and the Fire of the revivalists, the oil and water, bread and wine, of a finished Sacramentalism all these may be regarded as the vestures placed by man, at one stage or another of his progress, on the freely-given but ineffable spiritual fact.
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