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On the other side, I have not found any text that can probably be drawn, to prove any Ascension of the Saints into Heaven; that is to say, into any Coelum Empyreum, or other aetheriall Region; saving that it is called the Kingdome of Heaven; which name it may have, because God, that was King of the Jews, governed them by his commands, sent to Moses by Angels from Heaven, to reduce them to their obedience; and shall send him thence again, to rule both them, and all other faithfull men, from the day of Judgment, Everlastingly: or from that, that the Throne of this our Great King is in Heaven; whereas the Earth is but his Footstoole.

On high, upon a lofty throne which extends across the whole picture from side to side, the Virgin, a noble majestic creature, in the true Carracci style, is seated in the midst as the principal figure, her hands folded on her bosom. On the right hand sits the Father, on the left the Son; they hold a heavenly crown surmounted by stars above her head. The locality is the Empyreum.

In quitting the regions of the empyreum, where his mind can only bewilder itself, in re-entering his proper sphere, in consulting reason, man will discover that of which he needs the knowledge; he will be able to undeceive himself upon those chimerical theories, which enthusiasm has substituted for actual natural causes; to detect those figments, by which imposture has almost every where superseded the real motives that can give activity in nature; out of which the human mind never rambles, without going woefully astray; without laying the foundation of future misery.