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Updated: May 6, 2025
This is rendered a very powerful argument by the consideration, that though so vast a mind as that of Moses, though perhaps even a Lycurgus, might have distinctly foreseen the ruin and captivity of the Hebrew people as a necessary result of the loss of nationality, and the abandonment of the law and religion which were their only point of union, their centre of gravity, yet no human intellect could have foreseen the perpetuity of such a people as a distinct race under all the aggravated curses of the law weighing on them; or that the obstinacy of their adherence to their dividuating institutes in persecution, dispersion, and shame, should be in direct proportion to the wantonness of their apostasy from the same in union and prosperity.
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