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Updated: May 8, 2025
However, not even the Crustumini and Antemnates bestirred themselves with sufficient activity to satisfy the hot-headedness and anger of the Caeninenses: accordingly the people of Caenina, unaided, themselves attacked the Roman territory.
The Latin communities situated on the upper Tiber and between the Tiber and the Anio-Antemnae, Crustumerium, Ficulnea, Medullia, Caenina, Corniculum, Cameria, Collatia, were those which pressed most closely and sorely on Rome, and they appear to have forfeited their independence in very early times to the arms of the Romans.
Earliest Limits of the Roman Territory Let us notice first of all the earliest boundaries of the Roman territory. Towards the east the towns of Antemnae, Fidenae, Caenina, and Gabii lie in the immediate neighbourhood, some of them not five miles distant from the Servian ring-wall; and the boundary of the canton must have been in the close vicinity of the city gates.
That even the temples often remained at the old spot is shown in the instances of Alba and of Caenina, towns which must still after their destruction have retained some semblance of existence in connection with religion.
The Latin communities situated on the upper Tiber and between the Tiber and the Anio-Antemnae, Crustumerium, Ficulnea, Medullia, Caenina, Corniculum, Cameria, Collatia, were those which pressed most closely and sorely on Rome, and they appear to have forfeited their independence in very early times to the arms of the Romans.
Earliest Limits of the Roman Territory Let us notice first of all the earliest boundaries of the Roman territory. Towards the east the towns of Antemnae, Fidenae, Caenina, and Gabii lie in the immediate neighbourhood, some of them not five miles distant from the Servian ring-wall; and the boundary of the canton must have been in the close vicinity of the city gates.
That even the temples often remained at the old spot is shown in the instances of Alba and of Caenina, towns which must still after their destruction have retained some semblance of existence in connection with religion.
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