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Updated: June 15, 2025
Ackroyd had persevered in his pronounced Antinomianism; he did not take life as 'hard' as his companion, and consequently was not as sincere in his revolt, but he represented very fairly the modern type of brain-endowed workman, who is from birth at issue with the lingering old world.
S. Baring-Gould has reminded us that criticism discloses "on the shining face of primitive Christianity rents and craters undreamt of in our old simplicity," and also asserts "that there was in the breast of the newborn Church an element of antinomianism, not latent, but in virulent activity, is a fact as capable of demonstration as any conclusion in a science which is not exact."
Throughout the first half of 1644, therefore, we are to think of the Presbyterian majority in the Westminster Assembly as not only fighting against the Independency or Congregationalism proper which was represented within the walls of the Assembly by men whom they could not but respect, though complaining of their obstinacy, but also bent on saving England from that more lax or general Independency, nameable as Army-Independency, which they saw rife through the land, and which included toleration not merely of Congregationalism, but also of Anabaptism, Antinomianism, and other nondescript heresies.
He was one of those dreadful Sectaries! Nay he was a Sectary more odious than most; for his was a moral heresy. What was Independency, what was Anabaptism, what was vague Antinomianism, compared with this heresy of the household, this loosening of the holy relation on which all civil society depended?
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