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Updated: June 15, 2025
Webster had wavered, particularly before the logic of Calhoun. But, after all, was not Webster cribbed by his New England environment? Seward had since been an anti-Masonic, had attended its national convention in 1830. Then he had joined the Whigs, in order to oppose Jackson. Nearly all lunacies had gone into the composition of the Whigs.
Will my readers believe their own eyes or my sincerity when I say that the most illustrious of the French Anti-Masonic interpreters, member of the Society of Jesus, and Archbishop of Port Louis, solemnly enjoins us to "remark the No. 33 and the square of gold, which signify the supreme place in the world assigned to the liberty of gold"? By thus commenting on a significant number attaching to a real address, situated, as everyone knows, in the most central district of this city, Archbishop Meurin believes that he is not descending from pleasant comedy into screaming farce of interpretation, but that he is acting seriously and judiciously, has a right to look wise, and to believe that he has hit hard!
But, further, it is well to ask, in determining how greatly charity depends on them, how broadly they go forth among the poor outside their membership. During the anti-masonic excitement of 1826-1830 some two thousand lodges suspended. The resultant suffering was less, perhaps, than what would follow the suspension of a single soup association, any winter, in some city.
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