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Updated: June 1, 2025
In this part again is one of those pointed touches, which show the power of the poet for a poem in prose this is "her heart knew him with the knowledge of youth." On reaching the mistaken revenge of Anpu, we see the sympathy of Bata with his cattle, and his way of reading their feelings, returned to him most fittingly by the cows perceiving the presence of the treachery.
It shall come to pass that the Evil One shall fall when he layeth a snare to destroy thee, and the joints of his neck and of his back shall be hacked asunder. "My hair is the hair of Nu. "My face is the face of the Disk. "My eyes are the eyes of Hathor. "My ears are the ears of Ap-uat. "My nose is the nose of Khenti-Khas. "My lips are the lips of Anpu. "My teeth are the teeth of Serqet.
It certainly does not seem in accord with the earlier appeals to Ra, and direct action of Ra, in "Anpu and Bata." The power of spells is limited, as we have just seen the abilities of the gods were limited. The most powerful of spells, the magic book of Thoth himself, cannot restore life to a person just drowned.
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