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It would seem from what Akizzi says, that instead of faithfully performing his mission, he had aimed at establishing his own power in Northern Syria. While nominally an officer of the Pharaoh, he was really seeking to found an Amorite kingdom in the north. In this he would have been a predecessor of Og and Sihon, whose kingdoms were built up on the ruins of the Egyptian empire.

When Akizzi sent his first communication to Nimmuria every petty chief went raiding on his own account: Teuwatta of Lapana, Dasha, Arzawia and all the rest of them. These vanished with the entrance of Aziru upon the scene, though the change was by no means welcome to Akizzi. In the Lebanon things were no better.

Nevertheless, the political activity of the Amorite chief seemed to many Syrian, and especially to Phœnician princes as on the whole for the good of the land, and, therefore, to be supported. His appearance put the longed-for end to a far less endurable condition of things. Two communications from Akizzi, the headman of the city of Katna, near Damascus, exhibit the difference clearly.

Moreover a fresh enemy had arisen in the person of Eta-gama of Kadesh, who had joined himself with the king of the Hittites and the king of Naharaim. Letters to Khu-n-Aten from Akizzi the governor of Qatna, which, as we learn from the inscriptions of Assur-natsir-pal, was situated on the Khabûr, represent Aziru in the same light.