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Updated: June 7, 2025
As for the third distinction, of adding to the accidentary parts of it, I remember that I heard in the logics, of pars essentialis or physica, and pars integralis or mathematica; of pars similaris and pars dissimilaris; of pars continua and pars discreta; but of para accidentaria heard I never till now.
Our opposites have no other distinctions which they make any use of against this argument, but the very same which Papists use in defence of their unwritten dogmatical traditions, namely, that additio corrumpens is forbidden, but not additio perficiens: that there is not alike reason of the Christian church and of the Jewish; that the church may not add to the essential parts of God’s worship, but to the accidentary she may add.
XXXVIII. Either all things by the providence of reason happen unto every particular, as a part of one general body; and then it is against reason that a part should complain of anything that happens for the good of the whole; or if, according to Epicurus, atoms be the cause of all things and that life be nothing else but an accidentary confusion of things, and death nothing else, but a mere dispersion and so of all other things: what doest thou trouble thyself for?
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