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Updated: May 28, 2025
And when we say that a movement or any other change has occupied a time t, we mean by it that we have noted a number t of correspondences of this kind. We have therefore counted simultaneities; we have not concerned ourselves with the flux that goes from one to another.
Time is invention or it is nothing at all. But of time-invention physics can take no account, restricted as it is to the cinematographical method. It is limited to counting simultaneities between the events that make up this time and the positions of the mobile T on its trajectory.
For the moment, we will confine ourselves to pointing out that the abstract time t attributed by science to a material object or to an isolated system consists only in a certain number of simultaneities or more generally of correspondences, and that this number remains the same, whatever be the nature of the intervals between the correspondences.
Rather say, a wide congeries of electric simultaneities; all ELECTRIC, playing madly into one another; most loud, most mad: the aspect of which is smoky, thunderous, abstruse; the true SEQUENCES of which, who shall unravel? The Prussian Official Account, in Helden-Geschichte, i. 1098-1102. 2. The Saxon, ib. 1103-1108. 3. The Austrian, ib. 1109-1115. 4. Friedrich's own, OEuvres, iii. 108-118.
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